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For whosoever shall call upon the name of the Lord shall be saved. Romans 10:13
For whosoever shall call upon the name of the Lord shall be saved. Romans 10:13
Daily Meditation
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Today’s Reading
The Gospel According
To
Luke
Chapter 13
O Jerusalem,
Jerusalem
1 There were present
at that season some that told him of the Galilæans, whose blood Pilate had
mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye
that these Galilæans were sinners above all the Galilæans, because they
suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all
likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and
slew them, think ye that they were sinners above all men that dwelt in
Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6 He spake also this
parable; A certain man had a fig tree planted in his vineyard; and he came and
sought fruit thereon, and found none. 7 Then said he unto the dresser of his
vineyard, Behold, these three years I come seeking fruit on this fig tree, and
find none: cut it down; why cumbereth it the ground? 8 And he answering said
unto him, Lord, let it alone this year also, till I shall dig about it, and
dung it: 9 and if it bear fruit, well: and if not, then after that thou shalt
cut it down.
10 And he was
teaching in one of the synagogues on the sabbath. 11 And, behold, there was a
woman which had a spirit of infirmity eighteen years, and was bowed together,
and could in no wise lift up herself. 12 And when Jesus saw her, he called her
to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And
he laid his hands on her: and immediately she was made straight, and glorified
God. 14 And the ruler of the synagogue answered with indignation, because that
Jesus had healed on the sabbath day, and said unto the people, There are six
days in which men ought to work: in them therefore come and be healed, and not
on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite,
doth not each one of you on the sabbath loose his ox or his ass from the stall,
and lead him away to watering? 16 And ought not this woman, being a daughter of
Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this
bond on the sabbath day? 17 And when he had said these things, all his adversaries
were ashamed: and all the people rejoiced for all the glorious things that were
done by him.
18 Then said he,
Unto what is the kingdom of God like? and whereunto shall I resemble it? 19 It
is like a grain of mustard seed, which a man took, and cast into his garden;
and it grew, and waxed a great tree; and the fowls of the air lodged in the
branches of it. 20 And again he said, Whereunto shall I liken the kingdom of
God? 21 It is like leaven, which a woman took and hid in three measures of
meal, till the whole was leavened.
22 And he went
through the cities and villages, teaching, and journeying toward Jerusalem. 23
Then said one unto him, Lord, are there few that be saved? And he said unto
them, 24 Strive to enter in at the strait gate: for many, I say unto you, will
seek to enter in, and shall not be able. 25 When once the master of the house
is risen up, and hath shut to the door, and ye begin to stand without, and to
knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say
unto you, I know you not whence ye are: 26 then shall ye begin to say, We have
eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he
shall say, I tell you, I know you not whence ye are; depart from me, all ye
workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye
shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom
of God, and you yourselves thrust out. 29 And they shall come from the east,
and from the west, and from the north, and from the south, and shall sit down
in the kingdom of God. 30 And, behold, there are last which shall be first, and
there are first which shall be last.
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